tag:blogger.com,1999:blog-78136663835805851112024-03-12T17:36:32.727-07:00Torah from a BlondieAnonymoushttp://www.blogger.com/profile/06615916215611647699noreply@blogger.comBlogger11125tag:blogger.com,1999:blog-7813666383580585111.post-51013898496855509422014-01-04T12:11:00.001-08:002014-01-04T12:11:09.329-08:00Talking Donkeys? Are we in Shrek?<span style="font-size: x-large;">The story of Bilaam and his donkey has confused people for many years. A talking donkey makes many people confused- even Bilaam himself! If this perplexed the greatest scholars, what are we to make of it?</span><br />
<span style="font-size: x-large;">It says 22:24, "And God opened the mouth of the she-donkey and said to Bilaam: What have I done to you that you have struck me these three times?" Since God is indeed mentioned in the text, we know that Hashem is directly responsible for this phenomenon. The question is, how?</span><br />
<span style="font-size: x-large;">Nehama Leibowitz brings forth quite an interesting peyrush on the matter. She quotes the Mishnaic commentary Tiferet Israel, saying, "This was on the first eve after the creation. But this does not imply that they were actually created them, It cannot be assumed that the Ram for the sacrifice of Isaac discovered by Avraham and Bilaam's donkey existed, on the basis of this, for thousands of years and that scriptures would not even mention this great miracle. What is meant is that creation had been invested by God with the power of bringing forth these wonders at the appropriate time."</span><br />
<span style="font-size: x-large;">What this means is that right before Shabbat on the sixth day, Hashem created the potential in the world. This potential was brought into the world much later but there was, and always will be that potential. </span><br />
<span style="font-size: x-large;">The phrase 'If walls could speak' comes to mind. Bilaam must have been very surprised when his donkey started to speak. I bet he didn't like the stories the she-donkey had to tell either. </span><br />
<span style="font-size: x-large;">While everyone else seems perplexed, Rambam, who aids such people, finds no such issues with it. He assumes the whole encounter between Bilaam, the donkey, and the angel was in a prophetic vision from Hashem. How un-creative of him. </span><br />
<span style="font-size: x-large;">Ramban happens to be more concerned as to why the she-donkey is able to see the angel at all! I mean, if you were stuck with Bilaam, wouldn't you be looking for a miracle too? But he does bring up an interesting point.</span><br />
<span style="font-size: x-large;">In more words, he asks: if the donkey was able to see the angel, why couldn't Bilaam? Did he need glasses or something?! He rejects this approach and redirects. </span><br />
<span style="font-size: x-large;">"but it is plausible that God, the one who added to the She-donkey the power of speech, also added to its power of visual perception and, as a result, it saw as a person sees. And the reason the scripture does not state regarding the donkey 'and god uncovered the eyes of the she-donkey,' as it states regarding it's master Bilaam is because the entire matter of the donkey was a great miracle, indeed like a new creation, IE., something completely different than anything in existence previously, listed among the things that were created during twilight at the end of the Friday of creation and it cannot be called just an 'uncovering of the eyes.' However, our sages, of blessed memory, mention only the opening of the donkey's mouth among the miracle-objects created during twilight."</span><br />
<span style="font-size: x-large;">He says that Hashem granted the sight to the donkey along with the speech, and because it was so extraordinary, it could not stam be put out there like Bilaam in the commonplace happenings. Thankfully, all of these commentaries exist for us to understand their answers, and get to the bottom line of what happened. </span><br />
<br />Anonymoushttp://www.blogger.com/profile/06615916215611647699noreply@blogger.com0tag:blogger.com,1999:blog-7813666383580585111.post-3260241256146106002014-01-04T11:42:00.002-08:002014-01-04T11:42:31.619-08:00Good and Bad? Whats that?<span style="font-size: x-large;">In Parshat Bereshit appears the first sin of man and wife. Adam and Eve eat from the fruit of the tree and are suddenly imbued with the knowledge of Good and Bad. If supernatural trees are common place in your daily life, let me explain everyone's question.</span><br />
<span style="font-size: x-large;">If a tree is knowledgeable, and is alive like all vegetation, does that make it fleishig? Just kidding, that's not what actually 'bothers Rashi'. Though, Rashi stays mysteriously silent about the topic.</span><br />
<span style="font-size: x-large;">The real question is, what does the 'knowledge of good and bad' actually entail? Is it a kosher restaurant guide? A list of acceptable/unacceptable things to do on a first date? What?! It gets confusing sometimes!</span><br />
<span style="font-size: x-large;">Sorry to all of you in the shidduchim scene, that's, unfortunately, not it. But, close enough. The Ibn. Ezra says, "That it's fruit produced sexual desire, and this is why Adam and Eve covered their nakedness immediately after they ate from it." Talk about 'forbidden fruit' metaphors. Holy sexual tension batman. </span><br />
<span style="font-size: x-large;">The Ramban, of course, disagrees with this approach. Because God- Forbid we agree with our fellow, learned Jews and not put down their Torah insights. He points out that the serpent had mentioned that the fruit would make them more like Hashem. There you have it folks, lust and power, women are just marvelous. </span><br />
<span style="font-size: x-large;">Ramban explains this by saying that he thinks before they ate the fruity deliciousness, they were, "Faithful workers, whose work was faithful, and they do not deviate from their tasks." This kind of makes them sound like a less mischievous version of minions from Despicable Me.</span><br />
<span style="font-size: x-large;">No one agrees with him though, so that's okay. Don't worry little Ibn. Ezra, big bad Ramban can't hurt you anymore. </span><br />
<span style="font-size: x-large;">The Rambam actually, somewhat, minutely, kind of, sort of, if you try really hard, validates the Ibn. Ezra's claim. He compares the before and after in Gan Eden to weight watchers. There's just less and less. Oh sure, there was more knowledge, but just So much confusion. I mean, how many points is that?</span><br />
<span style="font-size: x-large;">Before the fruit, that would have, by the way, been NO points, man and woman were given an 'overflow of intellect,' allowing them to distinguish between truth and falsehood. So how was it the snake tricked Eve? She was given all the information and was still tricked by a smart talker. </span><br />
<span style="font-size: x-large;">That sounds like every teenage mother I know.</span><br />
<span style="font-size: x-large;">Anyway, Rambam continues on to say that only after the sin did man develop a taste for good and evil. Or, fine and evil, as he puts it. </span><br />
<span style="font-size: x-large;">He does not mean in the moral sense. And no that is not one of the five senses. Instead what is sweet and good to the physical senses, yes, those five senses, he considers good, even though the Sforno says, it's actually harmful. See kids, listen to your mother.</span><br />
<span style="font-size: x-large;">Or at least learn from your Aunt Myrtle. The fruit cake might smell good, but once you get inside you realize its all gone to purgatory.</span><br />
<span style="font-size: x-large;">As Onkelos translates, it was a tree "of knowledge of good and bad" not a "tree of knowledge."</span><br />
<span style="font-size: x-large;">Rav Hirsch ends this Torah battle and wipes the floor with these guys. He says that the previous interpretation is simply not right. Oh snap! "Freedom of choice distinguishes man as man... Had man been unaware of the concept of good and evil, God could not have assigned him a prohibition; and once man violated the prohibition, God could not have held him responsible and punished him."</span><br />
<span style="font-size: x-large;">If you stick a cookie in front of a baby, or most seminary girls for that matter, and sternly say, "Don't touch," they're going to ignore your existence. They do not actually know it's bad, all they know is they heard some noises out of your mouth. Either way, it's time to wax that lip.</span><br />
<span style="font-size: x-large;">Rav Hirsch says. "Through this tree, knowledge of good and evil will be acted upon and decided, and man will choose what is good or bad in his sight."</span><br />
<span style="font-size: x-large;">But who cares about what some men think! God is the ruler of the world, not us! Ah, see the infinite wisdom of Rav Hirsch. Earth can return to the 'Gan Eden' state, but only if we base what's good or bad in what Hashem says is good or bad. </span><br />
<span style="font-size: x-large;">"We need to go above our imagination, thoughts, and personal preference and instead, obey the revealed will of God. Only then," Rav Hirsch says, "will we fulfill our purpose on earth and be worthy of having the world shaped into a paradise for us."</span>Anonymoushttp://www.blogger.com/profile/06615916215611647699noreply@blogger.com0tag:blogger.com,1999:blog-7813666383580585111.post-60410878008533203792014-01-02T08:02:00.000-08:002014-01-02T08:02:04.797-08:00Why Did God Choose Avraham?<span style="font-size: large;">Parshat Lech Lecha begins with the words:</span><br />
<blockquote class="tr_bq">
<span style="font-size: large;"> <i>"Vayomer Hashem el Avram, Lech Lecha Mae-artzecha Umimoladetecha umebeit avicha el haaretz asher ar-echa." </i></span></blockquote>
<blockquote class="tr_bq">
<span style="font-size: large;">"Hashem Said to Abram, Go for yourself from your land, from your relatives, and from your father's house to the land that I will show you."</span></blockquote>
<span style="font-size: large;">Avraham must leave to eventually to settle in the Holy Land of Israel. </span><br />
<span style="font-size: large;">The question is, why does Avraham merit being the patriarch of the Jewish people? The <i>pshat</i> (Text) gives no explanation as to what Avraham Has done to prove his worth. This is the future of the Jewish people at stake here!</span><br />
<span style="font-size: large;">We end up seeing Avraham's worth through<i> parshat Lech Lecha, Vayera, </i>and <i>Chayei Sara.</i> He has awe inspiring qualities and amazing belief in Hashem.</span><br />
<span style="font-size: large;">The<i> Or Hachaim HaKadosh</i> points out an interesting matter. The <i>Pasuk </i>says Hashem spoke to him and then later, when he arrives in Israel, he appears to him. Yet, in every other instance, Hashem appears to the person and them speaks to them. For example: Moshe and the burning bush. </span><br />
<span style="font-size: large;">Why would Hashem switch around what seems to be the natural order of things?</span><br />
<span style="font-size: large;">Rabbi Benjamin Yudin answers the<i> Or Hachaim Hakadosh. </i>Following Avraham, every individual to whom God appears has a sense of belief and trust in God. From where do they get it? From none other than Avraham Avinu himslef. Just as a father literally passes down his DNA to his children, so too Avraham Avinu passed down belief in God. It is literally in our blood. </span><br />
<span style="font-size: large;">Avraham, however, did not have anyone who would pass belief down to him. Hashem couldn't simply appear to him just yet. He does not appear to Avraham until he tests him to see if he would be willing to follow his decrees. </span><br />
<span style="font-size: large;">But why can't he teach monotheism in his homeland? They certainly needed it.</span><br />
<span style="font-size: large;">Because he needed to go against his nature. Only by doing so could he truly exhibit his true belief in Hashem and allow God to appear to him. </span><br />
<span style="font-size: large;">The greatness of Avraham is summarized by <i>Lech Lecha. </i>it was something which Avraham could not understand but went through with anyway. </span><br />
<blockquote class="tr_bq">
<span style="font-size: large;">As Rav Johny said, "He was a really nice bloke."</span></blockquote>
<span style="font-size: large;">Rabbi Frand institutes it to his faith and courage to allow himself to be thrown into the fiery furnace instead of denying Hashem.</span><br />
<span style="font-size: large;">Avraham's extraordinary trait of eternal optimism, his refusal to acknowledge the impossibility of any task is inspiring. For example, when Hashem tells Avraham to count the stars in the sky, He actually tries.</span><br />
<span style="font-size: large;">The Ramban says that he was chosen from his endurance through the persecution the Chaldeans put him through for his faith in Hashem.</span><br />
<blockquote class="tr_bq">
<span style="font-size: large;">Rabbi Jonathan Sacks furthers this idea, saying, "(He) had the courage to be different.... He recognized God.. (but), his faith did not start with an answer, it started with the question, 'Is it possible that the world lacks a ruler?', To which God replied, 'I am that ruler.'" </span></blockquote>
<span style="font-size: large;">Nechama Leibowitz decisively says that, "The very fact that God had chosen him as the object of his trials was in itself evidence that he was worthy to be chosen." Rabbi Benjamin Yudin gives a different answer. </span><br />
<span style="font-size: large;">In a private interview, he explains his interpretation.</span><br />
<blockquote class="tr_bq">
<span style="font-size: large;">"There were other monotheists in the world besides Avraham. If there weren't, 'yeshivat shem v'aver' wouldn't have existed. Avraham happened to be special. He was able to take his belief in God and act on it. He brought Hashem into the everyday and made it a way of life; a lifestyle. He influenced those around him and those after him to walk in the way of Hashem. That is what it means in 18:19, "For I have loved him, because he commands his children and his household after him that they keep the way of Hashem, doing charity and justice, in order that Hashem might then bring upon Abraham that which He had spoken of him."</span></blockquote>
<blockquote class="tr_bq">
<span style="font-size: large;">It was not enough that he was a good guy or a monotheist, though you cant be a good guy without belief in one God, he needed to be both. And on top of that he needed to be able to bring people into the fold. He was able to synthesize man to man, with man to God. Such was the greatness of Avraham."</span></blockquote>
Anonymoushttp://www.blogger.com/profile/06615916215611647699noreply@blogger.com0tag:blogger.com,1999:blog-7813666383580585111.post-2617535364237954142014-01-01T18:51:00.001-08:002014-01-01T18:51:42.368-08:00You can do it!<p dir="ltr">I was thinking earlier about Adam and Eve and the forbidden fruit. I mean, what does the knowledge of good and bad actually entail? And besides for that lets back up for a second. God can do anything in the world. Why does he choose to use a tree? What does this symbolize? God could have commanded Adam not to leave the garden. That seems quite reasonable. What does the tree mean? So I asked my papa and he said that the whole reason was so Adam understood the order of things. God was saying "Yeah, life is great, go ahead have fun. But you are accountable to me." But that didn't answer my question so I asked my father. He told me that Rashi, Ramban, Rambam, sforno, chazal, all these amazing commentators tried answer the question of the creation of the universe. He told me that they had issues with it and it is said that someone who focuses too much on the creation does not have a good time, per se. It is not good for them quote unquote. And that frustrated me. He told me that all these commentators are so amazing and they didn't get it so I shouldn't expect to get it either. That goes against everything our religion believes in. When Abraham was talking to God and God told him he would have children and he did not believe him, God told Abraham to count the stars and you know what, he actually tried. I don't know if this is just him being naive or commendable. He imbued within himself and into us the idea of going beyond the impossible. We can do whatever we set our minds too. My father told me I should not even try to explain the miracle of creation, that it was too difficult. But that is wrong. It may technically be impossible, but I can still accomplish it because I am a Jew. If I work towards it and do my hishdatlut, God will help me. You wouldn't think that anyone could go against God's ruling. Especially Abraham. Abraham was loyal like a golden retriever, but we Jews fight for what we believe in. When Abraham heard the city of the sodom was going to be destroyed, He fought with God. he asked if there were 40 righteous people in the city will you save it, if there are 30 righteous people, will you save it? And he kept on going, he tried. He fought against God! He did the impossible and lived to tell about it. That is the greatness of the Jew. We have the capability to do whatever we set our mind to. Do not believe anyone who tells you we can't accomplish. Israel, a country that was made less than a century ago, is now the leading nation in startup companies. We are the only democracy in a region filled of War, death, and hate. We won a war in 6 days and 5 hours. We have revolutionized the computer industry. Technology would have never been the same without us. The field of medicine is florishing because of Jewish doctors who put in their time and energy into life saving procedures, experiments and ideas. The Israeli military is full of 18 year old boys, just out of high school. They're immature, they're untrained, and yet they are successful. They are able to save so many people's lives against terrorism everyday. Jews all around the world are the best business men, the best politicians, the best journalists. They excel in every category they are entered in, every category possible. So never listen to someone who says that you cannot do something. Only God can make that judgment, God, and you. You need to work towards the things <u>you</u> want. No one else will for you. But if you put in the hard work you can accomplish the impossible.</p>
Anonymoushttp://www.blogger.com/profile/06615916215611647699noreply@blogger.com0tag:blogger.com,1999:blog-7813666383580585111.post-60244038228568275152013-12-29T07:15:00.001-08:002013-12-29T07:15:28.039-08:00Yad V'Shem<p dir="ltr">Last Thursday we went to Yad V'Shem. There were many girls who were never there before and I'm sure it was a , let's say, emotional and informative experience for them. Though this is my second time, the shock was as raw as any other. <br>
We always hear the stories, but seldom do we get to see history before our eyes. There were three parts of my tour that stuck with me and I'd like to share.<br>
When you first walk in there is a video playing of life before the war, death, hate and destruction. Jews were dancing the hora, they were laughing and smiling. It broke my heart. I knew how the story would end.<br>
There was a simple picture of Nazi soldiers, sitting around and relaxing. This picture was put up next to a picture of similar soldiers shooting Jews into a huge pit in the ground. The horrendous part? The photographer, to get that angle, would have needed to be on top of the Murdered Jews in the pit.<br>
Our guide said that the Nazis should not be validated by calling them monsters. Its true. If the Nazis are monsters then it is reasonable that they should do monstrous things. But no, they were human beings, the same ones who, in the next picture over, were laughing and smoking and writing to their families. <br>
Our guide gave us 4 minutes to look around and I sat down in a bench that was from the Warsaw Ghetto. Above me was a Lamp from the ghetto as well. I sat there, surrounded by artifacts, and reflected on all the things I just saw, all the horrors I just witnessed. <br>
You look around and you see all the advances in technology, all the humanitarian aid, all the kindness that is spread around the world. Yet, these people, with families, people who actually love them, and <u>are</u> able to love in return, were able to unquestionably attempt to exterminate a whole race of people, women and children included, and then, to document it, they stepped on their dead bodies to get the "perfect angle." <br>
So sitting there, I decided on the person I want to be. It's crazy to think that I was inspired by such horror. They say that Jews are supposed to be a light upon the nations. I decided I want to be the best person I can be. A moral, just, caring, considerate, Torah oriented Jew. I am a Jew before anything else I realized. And I know that when other people come to this conclusion, to become the people they want to be, only then, when I become that person, will I be the one joining others laughing, smiling and dancing hora with my fellow Jews.</p>
Anonymoushttp://www.blogger.com/profile/06615916215611647699noreply@blogger.com0tag:blogger.com,1999:blog-7813666383580585111.post-12788371515404024952013-10-20T06:08:00.001-07:002013-12-29T06:45:58.906-08:00Thank you for being a screw up.<p dir="ltr"> Being in Israel, and being away from your family is very hard. Not everyone who wants to be here has family backing them up. Some girls parents don't even want them to be here. it can be very difficult if you don't have the support. Personally my mother is against my Jewish identity. She is disappointed by me and does not agree with my lifestyle. Its very painful to know that your mother can stop loving you because you happen to be happy. I spoke with my father about this and he had some very interesting words to say. He told me that he is a screw up. He told me that he isn't disappointed in me because he could not have done all the things that I do everyday at my age. He said that he was a screw up from a very early age and he admits that there about seven billion of them in the world. He says he is proud of me because I try and be a better person and I try to learn and I'm a Torah oriented Jew. He says that if a parent has any self confidence in themself what so ever , they will never be disappointed in their children. He told me that if a parent is living through their child they need to get a life. Life is what you make it he said. The only thing we can do is try and be the best we can be, by our standards, not anyone elses. My father told me that if a parent can get up in the morning, brush their teeth, look in the mirror and say that they have some self worth, they will never be disappointed in their children. Children are a blessing. I wanted to share this with everyone. Do not listen to the words of other people. If you are happy and content with yourself, even if your own parents don't agree, continue in the path you are going. All that matters is that you are happy with who you are. And I want to say thank you Dad for being proud of me and for being a screw up.</p>
Anonymoushttp://www.blogger.com/profile/06615916215611647699noreply@blogger.com1tag:blogger.com,1999:blog-7813666383580585111.post-57046617446932942092013-09-15T09:29:00.000-07:002013-12-29T06:49:07.181-08:00The beginning I'm so sorry! I promised a lot of people in real life that I would post interesting stories and information while in Israel. I have been here about 2 weeks and have not yet posted anything about my trip.<br />
So as breif of a summary as I can give:<br />
The Plane Ride, Dun dun dun dun!!!<br />
Let me start off with explaining my dilhemma. I'm pretrefied of heights. Flying therefore, is a little scary for me. A plane packed with Chassidim didn't help.<br />
I was sitting on the back of the plane, thats just how it turned out. Also, turns out that this is the spot where they decide to daven. And there was slichos.<br />
Whenever they would pass me, I had to lean to the woman who was sitting next to me. Why? Because I learned after the first time that if I wouldn't they would brush against my shoulder and I would be able to feel their butt cheeks. I wasn't very comfortable. That is the closest I have ever and hopefully will ever get to a chassid.<br />
Fast forward: I have two roommates. The room is decent. Food is slightly less decent.<br />
The Wedding: My cousin, an israeli actress, got married.<br />
It was to say the least, gorgeous. I met all these famous people and even the Mayor of Jerusalem.<br />My great aunt didn't know one of my cousins who were in from America and thought he was my date. It was quite embarrassing for the both of us.<br />
Rosh Hashana was nice. I was the first one to shul and the only one for a few hours. Everyday. I was even there before some of the Rabbis, which, honestly, I think my Papa should be proud of.Anonymoushttp://www.blogger.com/profile/06615916215611647699noreply@blogger.com0tag:blogger.com,1999:blog-7813666383580585111.post-39040885000473233292013-02-06T14:06:00.004-08:002013-02-06T14:06:55.457-08:00Letters from me to myself<span style="font-family: Arial, Helvetica, sans-serif;">The following is a letter I wrote to myself from the Kotel (Western Wall in Jerusalem). It arrived in the mail this morning:</span><br />
<h4>
<div style="text-align: center;">
<span style="font-family: Verdana, sans-serif;">"Let me remind you of something important that you better not forget! August 12th, midnight, you were at the Kotel. And people were crying and laughing, and you- of course- were emotional. The Kotel is an emotional place. But the question is.... Why?</span></div>
<span style="font-family: Verdana, sans-serif;"><div style="text-align: center;">
People cry and laugh because they realize how much we have accomplished. We have Israel! Not only HaAretz (The land), we have Jerusalem! But not only that! We have the Kotel!!!! And this is so exciting and we're so grateful, Thank You Hashem, SO much for all the berachos (blessings) in our life! Our ancestors fought so hard for what we have right now!</div>
<div style="text-align: center;">
So we laugh and we cry and we don't even know what we should be crying about.</div>
<div style="text-align: center;">
And that begs the question, what should we be crying about? Our failed relationships? Embarrassing moments, illness, spilled milk?</div>
<div style="text-align: center;">
YES!!! We should!</div>
<div style="text-align: center;">
<u style="text-decoration: underline;">ALL- </u> and I mean every single thing reminds us that we are still in exile!</div>
<div style="text-align: center;">
But what do you mean? We have the Kotel! I have to ask, where's the Beit HaMikdash? Because all I see is some ugly gold thing defacing our holy spot, the spot where Yitzchak was purified as a korban (sacrifice). We're so close, and we stop to reflect what we have and we forget what we still need to accomplish!</div>
<div style="text-align: center;">
All of your mitzvot (good deeds) bring Am Yisroel (the Jewish nation), one step closer to Moshiach (The messiah)! One little thing can change the world. </div>
<div style="text-align: center;">
So love everything Hashem created- even yourself- and remember Hashem is always there for you! There is ALWAYS a reason, you may just not see it!</div>
<div style="text-align: center;">
P.S. You better be working on getting back or I'll be ashamed!</div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
Love,</div>
<div style="text-align: center;">
Yourself"</div>
</span></h4>
<br />
<span style="font-family: Verdana, sans-serif;"><br /></span>
<span style="font-family: Arial, Helvetica, sans-serif;">For those who are curious, I am working on returning to my home.</span>Anonymoushttp://www.blogger.com/profile/06615916215611647699noreply@blogger.com1tag:blogger.com,1999:blog-7813666383580585111.post-36192933380111046272012-08-27T11:06:00.001-07:002012-08-27T12:59:47.615-07:00Brachot. (Blessings)As some of you may know, there are many blessings that are required to be said throughout the day, and there are extra blessings in addition.<br />
<br />
There are blessings for almost everything. There are blessings for smelling something nice (Not required), to the daily Shema (Required), and everything in between. Some blessings are different for specific people, like women, men, Kohanim (Cohens or priests) or Levi'im.<br />
<br />
Almost all of the necessary brachot (blessings) are found in a siddur (Prayer book). You can find this in any jewish book store. They are also available in english. For more depth in this subject, I suggest that those interested purchase an english-hebrew siddur. Also, a copy of "Understanding the Siddur" by Shirley Stern would be very helpful.<br />
<br />
Warning: You do NOT have to say EVERYTHING in the siddur, every day.<br />
Hopefully, soon I will be able, (God willing) to explain all of the blessings in depth with instruction.<br />
<br />
But for now, a little story you may enjoy:<br />
<br />
The young boy sat beside his parents in the synagogue. All around sat the members of the congregation- his friends, his parent's friends, and many others whom he did not know. All held their prayer books before their eyes and prayed the words of service.<br />
But the young boy did not pray. He did not know the prayers. He had just begun to study at hebrew school. All he had learned so far were the letters of the hebrew alphabet- the alefbet.<br />
The young boy longed to pray with the others. There was so much for which to thank God. There were joys and fears he wanted to share. There was love and gratitude he wanted to express. He knew that all these feelings were discussed in the prayers. If only he could pray with the others.<br />
At last, the young boy could contain himself no longer. He began to pray silently to himself-not in the words of the prayer book, but in his own words.<br />
"Oh, God," He prayed, "I would like to thank you for the beauty of this world I live in. I would like to tell you of my fears and joys. I would like to share my hopes and dreams. But I do not know the prayers. I only know the alefbet. But you know the prayers. God, please listen as I recite the alphabet, and please, won't you put the letters together into the proper words and prayers?"<br />
And the boy began to recite silently, "Alef, Bet, Gimmel, Daled, Hay, Vav..."<br />
<br />
This story explains a lot about Davening (Praying).<br />
But first, let me explain. For someone who is just now, tuning into their relationship with God, I would not say that full prayer, everyday, is absolutely mandatory. Neither would most, if not all, Rabbis.<br />
However, if you are religious, in a religious community, and you pray every day, 3 times a day (For a man) then I would say, you must pray.<br />
This is a harsh statement to make. Why would I demand that this religious person prays? It's none of my business! And I agree, however, if someone were to ask me, I would say to pray.<br />
Why?<br />
A religious person who prays every day, why would he stop his daily prayers?<br />
Possibly because of 2 different reasons. One, he is very upset at God for hardships in his life. Or two, he doesn't feel like it, he's lazy, he wants to sleep in.<br />
Both are unacceptable.<br />
When you have troubles in your life, why do you want to wallow around and feel miserable for yourself? There are people with worse out there! Not only should you be grateful for what good you have in your life, but for the bad also. Say "Thank you God for having my car towed! I now don't have to pay for gas."<br />
<br />
If you have troubles in your life, the worst thing to do is to stop praying, either from the siddur or from your own words (which are acceptable.)<br />
I heard personally from Miriam Peretz, an amazing woman, who lost 2 sons during thier army service in Israel on separate occasions. She told us, that even through all the hardships, never stop praying to God. You can be as angry and upset at him as you want. But never stop praying.<br />
<br />
I'll take this one step further. Tell God that he's a jerk. Tell him he's a bad friend. Tell him that he doesn't understand what you're going through and its so obvious that he doesn't care. While all of these are untrue, tell him this. He can take it. He'll understand and it will make you feel better. But never stop praying, because once you do, there's no hope.<br />
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Another important fact, you don't need to pray from the Siddur to have it considered as praying. Just talk as if you are two old friends. Remember, he knows everything about you. He loves you anyway.<br />
<br />
In the movie Eat Pray Love, she prays to God for the first time and she says...<br />
"So I decided to pray. To you know, God. And it was such a foreign concept to me, I swear, I almost started with, I'm a big fan of your work."<br />
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It's okay to feel uncomfortable in the beginning. It will be easier over time.<br />
<br />
I will end this post with a bracha (A blessing) for everyone reading this.<br />
<br />
May Hashem (God) grant you the Wisdom, Insight and Kavannah (With heartfelt intentions) to make the most of all your teffilot (Prayers).<br />
<br />Anonymoushttp://www.blogger.com/profile/06615916215611647699noreply@blogger.com0tag:blogger.com,1999:blog-7813666383580585111.post-32849660091589744352012-08-18T18:47:00.000-07:002012-08-27T12:58:41.798-07:00What is Judaism?<div style="text-align: center;">
<strong>The fundamental question that so many ask daily:</strong></div>
<div style="text-align: center;">
<strong>What is Judaism?</strong></div>
<br />
Well folks, I've got some answers for you. <br />
<br />
<u><strong>Judaism is a fence.</strong></u> <br />
What do I mean a fence? Judaism is similar to fences in a couple different ways.<br />
<br />
Firstly, in the holocaust, Jews were almost constantly surrounded by walls or barbed wire. You're going to ask, <em>"But the Jewish religion has been around for thousands of years <u>before</u> the holocaust. How does the holocaust define Judaism when all the way back then they had no inkling of the future events?"</em><br />
Let me explain a certain truth of the jewish world. This truth is hard to cope with. The reality is, everywhere, when we as a nation finally start to settle, we are thrown out with such a force that the horrors echo throughout the world. This happened in many different places including, during the destruction of the first and second beit hamikdash (Temple), the spanish inquisition, and more recently, the holocaust.<br />
Unfortunately, human nature entitles denial as a reasonable reaction to difficult current events and thus we continue to be shocked when we realize that our neighbors rufuse to help us when we are in our time of need and when men come breaking in our door to use our children as scientific experiments. <br />
<em><strong>THIS</strong></em> is why judaism is a fence. Because we <strong>HAVE</strong> to remember this simple fact: Do not get comfortable. We are never safe, religious or not. We will never truly belong, and that's okay. What makes people extraordinary is the ability not to belong to the mass huddle of people and to still survive. So we should not be content with our daily, boring lives. We should yearn for the redemption of the messiah with all of our being. Why would we not? What normal human being do not want peace on earth? <strong>Nothing</strong> is good enough and the only way it will be is through our own hard work, blood, sweat, and tears. This is the jewish mentality, which leaves us with our next fence.<br />
<br />
The second fence is how we keep the halachot (Rules/ Regulations/ Laws). There are halachot for almost anything we do in life, teaching us how to take an ordinary action and how to elevate it. One example of this is after using the bathroom and washing our hands as required, there is a special blessing to say to thank god for the proper functioning of our body. This is not seen in many other places.<br />
But that is just a rule. What's the fence? <br />
The fence is how we make sure to remind ourselves, and how to make sure we keep the rules. The analogy to this would be that to make sure we remember to say the blessing after relieving ourself, we would have a little sign placed on the wall outside of the bathroom in plain view with the blessing written on it. <br />
Major Rabbis have said that some one who tries to make it more difficult for themselves to not be able to break the law is considered a tzadik, or a righteous person.<br />
As many of you may know, the jewish people seem secluded into their own communties. This is true in many cases. This is moslty because the more religious want to fence off any distractions from their avodat hashem, (Service to God). This however, is not required or entirely recommended because we as a nation must have pride, but not excessively so. Which brings us to our next fence.<br />
The inner one.<br />
What is our inner fence? What is inside it? What's outside? Why should it be there in the first place?<br />
Imagine our personalities behind a fence. What IS the fence? Our humility.<br />
This is not ordinary, usual, embarrassment.<br />
Humility has another definition; to be humble. In this way, everyone has to find their own balance between realizing their self importance and imperfections. This is a great test for us. There are many cases of anorexia, bulimia, depression, even those who hurt themselves. All these examples are for those of us with self confidence issues. However, there are plenty of examples of the opposite, where people have excessive pride and self worth.<br />
The fence should be there to remind ourselves that, while our inner lights and talents can shine across the border, there are others in the world who are better. We should remind ourselves that we are created equal under Hashem (God) and only he is greater than anyone on this earth.<br />
<br />
<br />Anonymoushttp://www.blogger.com/profile/06615916215611647699noreply@blogger.com0tag:blogger.com,1999:blog-7813666383580585111.post-37552234480752825022012-08-09T10:15:00.003-07:002012-08-09T10:15:25.294-07:00Shalom!<h4 style="text-align: center;">
Shalom everyone! <br />Welcome to my blog. Here I will share interesting concepts from Judaism in life and maybe answer some questions people ask about. </h4>
But first, a few ground rules.<br />
<br />
1. Please no explicative or foul language. Such will not be tolerated.<br />
2. Please respect other people's opinions, even my own. <br />
3. I understand that when you spend your life devoting yourself to something, it becomes very personal to you. However, I'd like to stress the importance of equality and kinship that I expect to be shown here.<br />
4. When asking a question, please do so in a proper manner. I would love to answer all questions as long as they are reasonable. <br />
5. Please do not spam.<br />
6. Please when debating do not go on with it to bother others. It makes the whole experience unpleasurable. <br />
7. Please no inappropriate comments. <br />
8. This blog is NOT about putting down other religions. Please recognize this. <br />
9. Please realize that I started this post with the word Shalom and that is what I expect from everyone here.<br />
10. Please realize that God loves everyone and that includes you as well.<br />
11. Please realize that if your intentions aren't positive whatsoever, you are simply welcome to go to another website.<br />
<br />
Please feel free to comment or email me with any questions you have. I would be happy to answer them as soon as possible. <br />
I understand that some questions you may have may be inappropriate and if it is a reasonable question I will answer it.<br />
Also, feel free to tell me ideas and possibilities for the future, concerns you have, and realize that if anyone here needs any help in any way, they can come to me for advice and possibly assistance if needed. I will do what ever is in my power to support and help everyone along the way.<br />
<div style="text-align: center;">
More importantly, Have FUN and Learn something new!</div>Anonymoushttp://www.blogger.com/profile/06615916215611647699noreply@blogger.com1